The Third Round: A Brief Summary of the Reading for ACV7S14

Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Genesis 40:20-23
And it happened on the third day, Pharaoh’s birthday, that he made a feast for all his servants, and he lifted up the head of the chief of the cupbearers, and the head of the chief of the bakers, in the midst of his servants. And he restored the chief of the cupbearers to his supervision over [Pharaoh’s] drink, and he put the cup onto Pharaoh’s palm. And the chief of the bakers he hanged, as Joseph had interpreted to them. And the chief of the cupbearers did not remember Joseph, and forgot him.

Arcana 5168
[2] This chapter deals in the internal sense with the subordination of the exterior natural, which has to be made subordinate so that it may serve the interior natural as a mirror for it, see 5165. Indeed unless it is made subordinate, interior forms of truth and good, and consequently interior thoughts possessing what is spiritual and celestial within them, do not have any place where they can be represented, for these manifest themselves so to speak in their own face or so to speak in a mirror. Therefore when no such subordination exists a person cannot possess any interior thought, or indeed any faith, since no ability exists, neither a weak nor a strong one, to grasp such matters, and therefore no discernment exists of them either. Only one thing can make the natural subordinate and bring it into a state of correspondence, and this is good that has innocence within it, a good which in the Word is called charity. Sensory impressions and factual knowledge are merely the means into which that good may flow, to present itself in a visual form and make itself available for every useful purpose it can serve. But even if it consisted of actual truths of faith, factual knowledge that has no good within it would be nothing else than scales amid filth, which fall off.

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